After touring Meghalaya, we started for Assam with our
spirits fully rejuvenated but knees strained and protesting vehemently
We first visited Basistha ashram as it was close to
the Meghalaya Assam border, it is
believed to be hermitage of sage Vashisht , one of the Saptarishi and it was on
the outskirts of Garbhanga reserve forest
Vasishtha is
one of the oldest and most revered Vedic rishis or sages, His ideas have been
influential and he was called the first sage of the Vedanta school of
Hindu philosophy by Adi Shankaracharya and has written Yoga Vasishtha, Vasishtha
Samhitha ,few versions of Agnipurana and Vishnu Purana.
He
is famous for his legendary conflicts with sage Vishwamitra ,was the family
priest of the Raghu dynasty and
teacher of Rama and
his brothers.
As we entered I noticed the usual hustle and bustle
in the locality with pilgrims going around and beggars all sitting in a row, the
usual tea and toy stalls
We were on our way to the temple when I noticed a
car coming, people in it wanted to distribute blankets to the poor, suddenly
there was a flurry of activity and I could see the beggars rushing and taking and
hiding the blankets in their bags and asking for more , it saddens me to see
greed in the people ,be it any category
The temple was in a hilly area and very near the
forest and as a result, there were plenty of playful monkeys which showed
similar greed by snatching parcels from the hands of pilgrims
The temple was reachable by ascending few steps and had three rivulets named Lalitha, Sandhya and
Kantha forming a waterfall with the water originating from Meghalaya gushing
down to enter Bramhaputra river
The temple was built by the
Ahom king, Raja Rajeswar, in the second half of the 18th century
Apparently many years
ago, a stone hill collapsed revealing four Ganesh idols and a Durga idol carved
into a giant rock.
We saw Janardan Devalaya, dedicated to
Lord Vishnu and a Ganesh mandir
There was a big statue of a huge
mouse standing royally alone
In the courtyard, there was an imaginary statue of Sage Basistha ,there
were idols of various other Gods
A cave said to be used by Ma Arundhati, wife of Saptarishi
Vashistha for sadhana exists a little distance away
The place was serene and beautiful
but needed more maintenance, I noticed some local people washing their clothes
in the water in which I could see multiple linga being worshipped and felt helplessWe then passed by the streets of Guwahati ,it was a
typical busy day with lot of shopping going on, I found the autos very
colorful and attractive
We
next visited the Kamakhya Temple 535 feet above at Nilachal hills also
called Kamagiri hill ,adjacent to the hill we could see the mighty Bramhaputra
river flowing ,Kamakhya temple is one of the oldest and most revered centres
of Tantric practices and is dedicated to the goddess Kamakhya.
The temple is the center of the Kulachara Tantra Marga and site of
the Ambubachi Mela, an annual festival that celebrates the menstruation of
the goddess.
Structurally,
the temple dates back to the 8th-9th century with many subsequent re-buildings and
the final hybrid architecture with a hemispherical dome on a cruciform base
defines a local style called Nilachal. It is also one among the
oldest 4 of the 51 Shakti Pithas .
Historically
the worship progressed in three phases— yoni under the
Mlechhas , yogini under
the Palas and the Mahavidya under the Kochs.
The Kalika Purana, an ancient
work in Sanskrit, describes Kamakhya as the yielder of all
desires, the young bride of Shiva, and the giver of salvation and this
denotes the spot where Sati used to retire in secret for a carnal
union with Lord Shiva, and it was also the place where her yoni (genitals
and womb) fell after Shiva's tandav nrutya with the corpse of Sati
The
main temple is situated in a complex of individual temples dedicated to the
ten Mahavidyas of Saktism namely, Kali, Tara, Tripura
Sundari, Bhuvaneswari, Bhairavi, Chinnamasta, Dhumavati, Bagalamukhi,
Matangi and Kamalatmika.
We took a ticket for special darshan
as there was heavy rush and a panda accompanied us, the garbhagriha was small, dark and reached by narrow steep
stone steps. Inside the sanctum it was quite dark and from somewhere a sudden gush of very
cold air brushed our faces, there was a sheet of stone that sloped downwards
from both sides meeting in a yoni like depression about 10 inches deep.
This hollow is constantly filled with
water from an underground perennial spring. It is this vulva-shaped depression
that is worshipped as the goddess Kamakhya herself and considered as most
important pitha (abode)
of the Devi. Before we could even experience or see it fully we were lead out
by our panda
Historians suggest that the Kamakhya
temple was likely an ancient sacrificial site for Khasi and
Gharo people and that the name originated from the Khasi goddess, Ka Meikha meaning old cousin
-mother
Garos people, offered worship at the
earlier Kamakhya site by sacrificing pigs. The tradition of sacrifices
continues today with devotees coming every morning with animals and birds to offer
to the goddess.
Due to a legendary curse by the
Goddess, members of the Koch Bihar royal family do not visit the
temple and avert their gaze when passing by as they are not supposed to even
glance at the temple
As a centre for Tantra worship, this
temple attracts thousands of tantra devotees in an annual festival known as
the Ambubachi Mela. In June from the 7th to the 10th day, the Kamakhya Temple doors are
closed for worship as the goddess is believed to be menstruating.
This festival is
seen as a celebration of menstruation, which is often a taboo topic in many
cultures, and is a unique expression of female power and fertility, temple is
closed for three days during the festival.
During the
festival, the river near the temple is said to turn red, symbolizing the
goddess's menstruation. Prasad during the festival includes "Angodak"
(fluid from the body) and "Angabastra" (red cloth used to cover the
stone yoni during menstrual days), which are distributed to worshippers.
Durga Puja is also celebrated
annually at Kamakhya during Navaratri
Our next visit was to Deepor Beel a fresh water lake located to south-west of
Guwahati city. It was a very peaceful place with a large expanse of water, Rani
and Garbhanga hills guarded the lake on one side and we could see a bridge and
fields around.
Over 120 species of birds have been
listed in the sanctuary, including kingfishers, fishing eagles, adjutant
storks and abundant varieties of ducks. A watch tower has been erected on
the bank of the beel for bird watching and also security purpose.
Occasionally people see herds of elephants
visiting this lake to quench their thirst and also enjoy a thorough bath in the
water
Surveys have revealed 20 amphibian,
12 lizards, 18 snakes and 6 turtle and tortoise species in the beel. Over 50
commercially viable species of fish, belonging to 19 families have been
identified
Deepor Beel is declared a wetland under Ramsar
Convention due to its biological and environmental importance.
We visited the lake in evening so there was a
cool breeze wafting in, there was provision for boating but there were no
traces of the boatman
Shooting and bird-trapping are
prohibited by law, but enforcement is said to be inadequate.
The Dipor Bil provides, directly or
indirectly natural resources for the livelihood of fourteen indigenous villages
The Basistha and Kalmani rivers and
local monsoon run-off are the main sources of water to the lake, between May
and September. Khonajan channel drains the beel into the Brahmaputra river.
The lake acts as a natural storm water
reservoir for the Guwahati city during the monsoon season
During the winter months, when the
size of the lake reduces in area by about fifty percent, the shore area is
cultivated with rice paddy as the climate is also relatively cool and dry.
We then went to a temple of Lord
Venkateswara, the temple looked serene and beautiful and had pure white
architectural structures and images of deities carved out in the walls. The
wooden doors of the temple were handcrafted in Chennai and were intricately
carved.
There was a park located outside the temple for tourists to enjoy the scenic
beauty. Goddess Durga temple is built to the right side of the main temple
The temple premises had a Yagasala
built for performing yagnas and an auditorium decorated with beautiful
interiors and exquisitely designed statues to hold cultural functions of
classical and folk music gatherings regularly during Sundays. The temple looks divine in the nights as it is well lit with lights.
That
night we went for a cruise in the mighty river Bramhaputra, as the sunset cruise
tickets were sold out, we chose the Alfresco Grand Luxury Dinner cruise, we could
get seats on the deck area, seats were comfortable and food was good , served
hot and quickly too
We enjoyed going around the river with the cool breeze
caressing us and listening to the pleasant live music ,the singer was in fact
good and belted out old Hindi songs
The
next day after the customary complimentary breakfast in our hotel we left for Hyderabad, in
the foyer I found these typical domestic items we call as cheta nicely
decorated ,I admired the creativity of the Assamese people