BLOG POST 6
We entered the 1600 acres Nara park and to our surprise could see hundreds of deer going around keenly looking at the tourists and their hands
We purchased deer-crackers from one of the many stalls there to feed the deer in the park. The crackers are composed of wheat flour and rice bran with no sugar added
I happened to look at a small boy happily trying to eat them , he didn’t like the taste and spit it out and got butted meanwhile by indignant deer who probably felt cheated
If the deer found that tourists had some food in their hands ,they would give a deep bow and grab the crackers from them. We all were definitely having a hectic time trying to avoid stepping on the deer shit and looking at the deer bowing for crackers .
One poor lady had her pretty and fluffy brown lace skirt almost eaten off by some young toddler deer who probably mistook it for crackers
These deer were wild Sika deer which freely roam around in the park and are considered national treasures.
Story of Sika Deer of Nara goes back to the Nara Period (710-794 CE) when the capital of Japanese civilization was established in the area of Nara City. As per local folklore, Takemikazuchi-no-mikoto, one of the four gods of Kasuga shrine was invited to Nara from Kashima shrine and appeared riding a white deer. From then, the deer were considered divine and sacred and killing one of these sacred deer was a capital offense punishable by death up until 1637
The number of deer grew in the post war period to around 1,200 in 2008, leading to concerns about environmental and crop damage and discussion of culling started in 2017, with a limit of 120 deer per year As of July 2017 there are around 1,500 deer living in the park.
After an exciting and novel time with the deer we proceeded inside and came across the main gate of Tōdai-ji the Great South Gate.
The original one erected during the Nara period, was destroyed by a typhoon. The present structure dates to the Kamakura period and was built using the “Daibutsu style.” It is the largest temple entrance gate in Japan.
It had Eighteen giant pillars, each 21 m height, support the roof with the entire structure rising to about 25 meters above the stone plinth on which it rests.
As we walked in further ,we saw on either side of us two ferocious and muscular statues, the guardians of the Great South Gate, known as Nio Guardian Kings, Kongo Rikishi or Vajradharas
They are monumental works sculpted in just sixty-nine days and measure 8.4 meters in height and fashioned out of cypress wood .
One statue had the mouth open, the other had the mouth closed and they were said to represent life and death
The choice of materials in Japanese temples is always wood in various forms like planks, straw, tree bark, the use of stone is avoided except in temple podia and pagoda foundations.
Buddhism originated in India and was brought to Japan via China and Korea. Buddhism in Japan is more a part of the culture of Japan rather than a religion and many cultural traditions in Japan are derived from Buddhism.
Buddhism is the religion in Japan with 69.8% Buddhists in a 2015 government survey. After China, Japan has the second largest Buddhist population in the world, with approximately 89 to 122 million Buddhists.
Almost 90% of funerals in Japan are performed by Buddhist monks. Shintoism is an indigenous religion of Japan, which believes that all things have a spirit called “kami” or gods and are worshipped
The Japanese word “Zen” comes from the Chinese word “Chan,” which in turn came from the Indian word “Dhyana” meaning the practice of meditation.
The Japanese tend to consider themselves non-religious, but they visit both Shinto shrines and Buddhist temples. Shinto shrines are coloured a brilliant red, and have a “Torii” gate at the entrance and statues of foxes, dogs, or other animals guarding the shrine. There is a water basin where people purify their hands and mouth before entering which reminded me of our habit of washing hands and feet before entering temples
Japanese temples have a decorated rope with bells hanging down from the ceiling , rope is shaken to ring the bells and rouse the gods. Japanese clap their hands twice, and pray with folded hands ,bow again before leaving. Indians also ring a bell and bow with hands folded and eyes closed
At a Buddhist temple, exterior of the temple is usually just natural wood without any extravagant decorations. However, inside the main temple building where the statue of Buddha is enshrined, it is lavishly decorated in a gold color.
The Todai ji temple is a listed UNESCO World Heritage Sites as one of the "Historic Monuments of Ancient Nara" and is also used as the mother base of the Buddhist school of Koon and was built by emperor Shomu and his consort, Empress Komyo
We then walked to the Great Buddha Hall or Main Hall of Tōdai-ji. Built first in the Nara period it has been destroyed twice by fire in 1180 and again in 1567 . When completed in 752, it measured 50 meters by 86 meters and was supported by 84 massive cypress pillars that used nearly 2200 acres of local forest .
As we stood looking at the temple in awe , we found a black Urn semi-filled with ashes. Three troll like creatures held up the urn on their shoulders.
There was a small rectangular box adjacent to the urn called the saisen-bako, where we can drop some money that goes towards the upkeep of the temple grounds.
Just before entering the temple, we found the Octagonal Lantern 2000 years old.
The distinctive large fire chamber (hibukuro) was covered with a sloping roof (kasa) surmounted by a jewel finial (kurin). It rested upon a stone base surrounded by small stone posts emanating from the pedestal. Eight panels made up the fire chamber, ornamented with celestial musicians. The lantern contains four pairs of hinged doors decorated with lions running across clouds.
When we entered the hall we saw a huge 49 feet ,500 tons bronze Buddha figure (the Daibutsu) created between 743 to 752, sitting upon a bronze lotus petal pedestal engraved with images of the Shaka (the historical Buddha, known also as Shakyamuni) Buddha and varied Bodhisattvas .
The official eye opening ceremony was overseen by the Empress Koken and attended by the retired Emperor Shomu and Empress Komyo, an Indian monk named Bodhisena painted the Buddha’s eyes, symbolically imbibing it with life
The petal surfaces are etched with fleshy figures with swelling chests, full faces and swirling drapery a naturalism style of Nara era
The petals are the only reminders of the original statue, which was destroyed by fire in the 12th century.
Today’s statue is a 17th century replacement but remains a revered figure with an annual ritual cleaning ceremony each August.
There was a big lamp where we could buy and light candles
The Buddha statue was flanked at either side by 2 other gold colored statues, Nyoirin Kannon; one of the 33 forms of Kannon or Avalokiteśvara, the bodhisattva of compassionate mercy.
Recently, using x-rays, a human tooth, along with pearls, mirrors, swords, and jewels were discovered inside of the knee of the Great Buddha these are believed to be the relics of Emperor Shomu.
While going around we observed that there was a wooden column supposedly representing the nostril of Buddha .There was a small opening in the column and people were forming a queue to try it out
My hubby looked at me in panic knowing my adventurous spirit but I didn’t want to take a risk and get stuck in the middle like some and be pulled out and told him so ,I could hear his palpable breath of relief ,anyone passing through that opening was supposed to achieve nirvana
I felt very serene inside the temple. In one of the corners located towards the front of the temple, one can get their fortune read for 100 yen by shaking a container until a numbered stick falls out. A slip is given that corresponds to the number on the stick. and small models of the temple in olden days was displayed
In a corner we could see a replica of the golden horn-shaped decorative roof piece that adorns the roof of Todai-ji.
As we walked towards the back, in a clockwise direction, there were two towering 30-foot-high wooden statues of warriors. The first one was the Kōmokuten, the King of the West typically dressed in armor and standing atop a demon resembling our Kali mata
He is a Hindu deity incorporated into Buddhism as one of the four Shintennō, a group of fierce-looking guardian deities who protect the four cardinal directions of Buddha’s realm. The four are typically placed around the central deity on Buddhist altars.
On the other corner of the hall lies the Tamon-ten carrying a pagoda-shaped treasure house in his right hand and holding a spear with his left hand to ward off distractions.
Outside the hall, to the right of the temple a wooden statue of Binzuru Pindola Bharadvaja a follower of Buddha, seated in the lotus position was there
There is a belief that the statue has a gift of healing. A person suffering from an ailment in any part of his body on touching the same part of the Pindola would supposedly get cured.
Outside the temple there were information desks
Numerous shops selling souvenir charms to bring good luck, good health, or good fortune were there.
The temple also had a museum, where some of the religious and cultural treasures of the place are displayed ,here again there were many deer
Visiting the Todai -ji temple gave us immense peace ,the Indian Buddha statue and the temple rituals which were very similar to our Indian ones made us feel very proud of our country and its culture
We entered the 1600 acres Nara park and to our surprise could see hundreds of deer going around keenly looking at the tourists and their hands
We purchased deer-crackers from one of the many stalls there to feed the deer in the park. The crackers are composed of wheat flour and rice bran with no sugar added
I happened to look at a small boy happily trying to eat them , he didn’t like the taste and spit it out and got butted meanwhile by indignant deer who probably felt cheated
If the deer found that tourists had some food in their hands ,they would give a deep bow and grab the crackers from them. We all were definitely having a hectic time trying to avoid stepping on the deer shit and looking at the deer bowing for crackers .
One poor lady had her pretty and fluffy brown lace skirt almost eaten off by some young toddler deer who probably mistook it for crackers
These deer were wild Sika deer which freely roam around in the park and are considered national treasures.
Story of Sika Deer of Nara goes back to the Nara Period (710-794 CE) when the capital of Japanese civilization was established in the area of Nara City. As per local folklore, Takemikazuchi-no-mikoto, one of the four gods of Kasuga shrine was invited to Nara from Kashima shrine and appeared riding a white deer. From then, the deer were considered divine and sacred and killing one of these sacred deer was a capital offense punishable by death up until 1637
The number of deer grew in the post war period to around 1,200 in 2008, leading to concerns about environmental and crop damage and discussion of culling started in 2017, with a limit of 120 deer per year As of July 2017 there are around 1,500 deer living in the park.
After an exciting and novel time with the deer we proceeded inside and came across the main gate of Tōdai-ji the Great South Gate.
The original one erected during the Nara period, was destroyed by a typhoon. The present structure dates to the Kamakura period and was built using the “Daibutsu style.” It is the largest temple entrance gate in Japan.
It had Eighteen giant pillars, each 21 m height, support the roof with the entire structure rising to about 25 meters above the stone plinth on which it rests.
As we walked in further ,we saw on either side of us two ferocious and muscular statues, the guardians of the Great South Gate, known as Nio Guardian Kings, Kongo Rikishi or Vajradharas
They are monumental works sculpted in just sixty-nine days and measure 8.4 meters in height and fashioned out of cypress wood .
One statue had the mouth open, the other had the mouth closed and they were said to represent life and death
The choice of materials in Japanese temples is always wood in various forms like planks, straw, tree bark, the use of stone is avoided except in temple podia and pagoda foundations.
Buddhism originated in India and was brought to Japan via China and Korea. Buddhism in Japan is more a part of the culture of Japan rather than a religion and many cultural traditions in Japan are derived from Buddhism.
Buddhism is the religion in Japan with 69.8% Buddhists in a 2015 government survey. After China, Japan has the second largest Buddhist population in the world, with approximately 89 to 122 million Buddhists.
Almost 90% of funerals in Japan are performed by Buddhist monks. Shintoism is an indigenous religion of Japan, which believes that all things have a spirit called “kami” or gods and are worshipped
The Japanese word “Zen” comes from the Chinese word “Chan,” which in turn came from the Indian word “Dhyana” meaning the practice of meditation.
The Japanese tend to consider themselves non-religious, but they visit both Shinto shrines and Buddhist temples. Shinto shrines are coloured a brilliant red, and have a “Torii” gate at the entrance and statues of foxes, dogs, or other animals guarding the shrine. There is a water basin where people purify their hands and mouth before entering which reminded me of our habit of washing hands and feet before entering temples
Japanese temples have a decorated rope with bells hanging down from the ceiling , rope is shaken to ring the bells and rouse the gods. Japanese clap their hands twice, and pray with folded hands ,bow again before leaving. Indians also ring a bell and bow with hands folded and eyes closed
At a Buddhist temple, exterior of the temple is usually just natural wood without any extravagant decorations. However, inside the main temple building where the statue of Buddha is enshrined, it is lavishly decorated in a gold color.
The Todai ji temple is a listed UNESCO World Heritage Sites as one of the "Historic Monuments of Ancient Nara" and is also used as the mother base of the Buddhist school of Koon and was built by emperor Shomu and his consort, Empress Komyo
We then walked to the Great Buddha Hall or Main Hall of Tōdai-ji. Built first in the Nara period it has been destroyed twice by fire in 1180 and again in 1567 . When completed in 752, it measured 50 meters by 86 meters and was supported by 84 massive cypress pillars that used nearly 2200 acres of local forest .
There were a lot of tourists ,some in big groups ,their guides were having a tough time gathering all of them at one place
There was a small rectangular box adjacent to the urn called the saisen-bako, where we can drop some money that goes towards the upkeep of the temple grounds.
Just before entering the temple, we found the Octagonal Lantern 2000 years old.
The distinctive large fire chamber (hibukuro) was covered with a sloping roof (kasa) surmounted by a jewel finial (kurin). It rested upon a stone base surrounded by small stone posts emanating from the pedestal. Eight panels made up the fire chamber, ornamented with celestial musicians. The lantern contains four pairs of hinged doors decorated with lions running across clouds.
When we entered the hall we saw a huge 49 feet ,500 tons bronze Buddha figure (the Daibutsu) created between 743 to 752, sitting upon a bronze lotus petal pedestal engraved with images of the Shaka (the historical Buddha, known also as Shakyamuni) Buddha and varied Bodhisattvas .
The official eye opening ceremony was overseen by the Empress Koken and attended by the retired Emperor Shomu and Empress Komyo, an Indian monk named Bodhisena painted the Buddha’s eyes, symbolically imbibing it with life
The petal surfaces are etched with fleshy figures with swelling chests, full faces and swirling drapery a naturalism style of Nara era
The petals are the only reminders of the original statue, which was destroyed by fire in the 12th century.
Today’s statue is a 17th century replacement but remains a revered figure with an annual ritual cleaning ceremony each August.
There was a big lamp where we could buy and light candles
The Buddha statue was flanked at either side by 2 other gold colored statues, Nyoirin Kannon; one of the 33 forms of Kannon or Avalokiteśvara, the bodhisattva of compassionate mercy.
While going around we observed that there was a wooden column supposedly representing the nostril of Buddha .There was a small opening in the column and people were forming a queue to try it out
My hubby looked at me in panic knowing my adventurous spirit but I didn’t want to take a risk and get stuck in the middle like some and be pulled out and told him so ,I could hear his palpable breath of relief ,anyone passing through that opening was supposed to achieve nirvana
I felt very serene inside the temple. In one of the corners located towards the front of the temple, one can get their fortune read for 100 yen by shaking a container until a numbered stick falls out. A slip is given that corresponds to the number on the stick. and small models of the temple in olden days was displayed
In a corner we could see a replica of the golden horn-shaped decorative roof piece that adorns the roof of Todai-ji.
As we walked towards the back, in a clockwise direction, there were two towering 30-foot-high wooden statues of warriors. The first one was the Kōmokuten, the King of the West typically dressed in armor and standing atop a demon resembling our Kali mata
On the other corner of the hall lies the Tamon-ten carrying a pagoda-shaped treasure house in his right hand and holding a spear with his left hand to ward off distractions.
Outside the hall, to the right of the temple a wooden statue of Binzuru Pindola Bharadvaja a follower of Buddha, seated in the lotus position was there
There is a belief that the statue has a gift of healing. A person suffering from an ailment in any part of his body on touching the same part of the Pindola would supposedly get cured.
Outside the temple there were information desks
Numerous shops selling souvenir charms to bring good luck, good health, or good fortune were there.
The temple also had a museum, where some of the religious and cultural treasures of the place are displayed ,here again there were many deer
When we came out of the temple a group of school children had gathered ,at a gentle word from their teacher they all sat on their hunches and listened to the instructions