Monday, 9 March 2020

BODH GAYA AND SARNATH THE HOLY TRIAD –PILGRIMAGE INDIA


BLOG POST 5
After visiting the temples of Gaya, we decided to see Bodh Gaya where our hotel was located. Compared to Gaya which was comparatively crowded and had many Hindu temples, Bodh Gaya was relatively clean and well maintained.
 It is famous as the place where Gautam Buddha attained enlightenment under the Bodhi tree and has remained the object of pilgrimage and veneration for both Hindus and Buddhists.
For Buddhists, Bodh Gaya is the most important of the main four pilgrimage sites related to life of Gautam Buddha, the other three being Kushinagar , Lumbini, and Sarnath .
Traditionally, Buddha was born in 563 BC, on Baisakhi  Purnima. As Siddhartha, he renounced his family at the age of 29 and traveled and meditated in search of truth.
After practicing self-mortification for six years at Urubela in Gaya, he gave up that practice because it did not give him salvation.
Then he discovered the Noble Eight-fold path without help from anyone and practiced it and attained Buddhatva
His disciples began to visit the place during the full moon in the month of Baisakhi (April–May), as per the Hindu calendar. Over time, the place became known as Bodh Gaya, the day of enlightenment as Buddha Purnima, and the tree as the Bodhi Tree.
The history of Bodh Gaya is documented by many inscriptions and pilgrimage accounts. Foremost among these are accounts of the Chinese pilgrims Faxian in 5th century and Xuanzang in 7th century.
About 200 years after Buddha attained Enlightenment,Buddhist  Emperor Ashoka visited Bodh Gaya in order to establish a monastery and shrine on the holy site.
After building the temple, Emperor Ashoka sent his heirs to Sri Lanka and various parts of India to spread Buddhism. He also sent a sapling of the original tree to Sri Lanka.
 When Muslim invaders destroyed the temple along with the original tree, a sapling from the Sri Lankan tree was brought back to Mahabodhi to grow.
 In 2002, Mahabodhi Temple became a UNESCO World heritage site
We went  to the temple as the sun was setting , we were not allowed to take our car maybe to avoid traffic congestion ,so we took a quaint auto called phat phati  we could not take our cell phones inside the temple but were offered lockers
The Mahabodhi Temple is also known as the great awakening temple  and is one of the oldest brick temples in India ,stretching over 5 hectares
The temple is 55 metres in height. Its pyramidal tower has several layers of niches, arch motifs, and fine engravings.
Once we got inside, our travel fatigue disappeared and the serenity seemed to encircle us. There was pleasant wind blowing, everything in contrast to the strict and tight security outside was surprisingly accessible!
There were crowds of people but something seemed to tell everyone to stay calm and quiet because this is a holy place
As we engaged a guide to show us around, we could garner more information from him
The first thing we did was take a kora, a walk around the stupa, the area had 3 levels to do the kora, first 2 levels we could walk with shoes on but the inner area where there is the Bodhi tree, we removed the shoes.
I was looking around at the statues and sculptures of Goddess Laxmi, Surya God, several chariots and Garuda could be seen in the railing around the temple, apparently only the railing remained of the original temple
We could see monks, nuns and tourists meditating everywhere on the grounds or circumambulating the temple. Stray dogs were sleeping snuggled up to people , many of them were wearing white robes and were sitting with mosquito nets around them probably to escape the ever present mosquito menace
We then went to see the golden Buddha statue made of yellow sand stone and  encased in glass
As there were many people we could not sit inside in front of the statue but there were plenty of places near the ancient Bodhi tree where Buddha achieved enlightenment
There was a lotus pond in the temple, closer to the Bodhi tree. The passage running around the pond had many stone lotuses carved. Our guide told us that Buddha spent seven weeks of his life meditating in this region.
 He performed walking meditation, by walking 18 steps back and forth, till this day the stone lotuses hold faded foot prints of Lord Buddha and were decorated with flowers
The highest form of ritual in this temple is to walk around the  Bodhi tree and offer prostrations one lakh times, at a stretch. We could see several monks raptly performing this ritual. Just sitting and going around the temple premises gave me a magical feel
The Bodhi tree was directly behind the main shrine, to the west.
The shrine  faced east, which was the direction Buddha was facing when he was meditating under the tree on the Vajrasana or diamond throne
We came out of the temple our hearts filled with intense peace
We next visited the Great Buddha Statue one of the favorite places in Bodh Gaya. The magnificent figure was 80 feet high, resembling Lord Buddha in his meditation pose known as the mudra on top of a blooming lotus, carved from red granite and sandstone. This statue is the tallest one and the first Buddha installed in India
It was commissioned to signify the meeting place of Buddha with his disciples. There was a beautiful garden with a long walkway
The construction of the towering Buddha took 7 years to complete, involving more than 12,000 masons and was consecrated on November 18, in 1989 by the fourteenth Dalai Lama.
The statue, facing East is best visited in morning, when the sunlight falls directly over it and creates a wonderful effect. The mammoth statue of Lord Buddha could be seen from far
 The Chinese Temple in Gaya stands nearby the Mahabodhi Temple and is a spectacular Buddhist temple built by Chinese-Buddhist monks.  The architecture is an amalgamation of the beautiful Indian and Chinese designs, especially the temple exterior, which resembles a Chinese monastery.
The Buddha statue inside the Chinese Temple is more than 200 years old and is believed to have been made and imported from China. The temple has three marvelous golden statues of Lord Buddha. Another attraction to the temple is the rich and detailed travelogues drawn by Chinese religious scholars who traveled to India for the pursuit of spirituality and wisdom.
Our next agenda was to visit Sarnath which is located just 12 km from Varanasi, it is popular because this is where Gautama Buddha first taught the Dharma after his enlightenment and gave his famous first sermon at the deer park here in Isipatana.
 In the 3rd century BC, Emperor Ashoka erected magnificent stupas and monasteries here, as well as an engraved pillar.
When Chinese traveller Xuan Zang dropped by in AD 640, Sarnath boasted a 100m-high stupa and 1500 monks were living in large monasteries. However, soon after, Buddhism went into decline, and when Muslim invaders ransacked the city in late 12th century, Sarnath totally  disappeared altogether. It was only ‘rediscovered’ by British archaeologists in 1835.
Most of Sarnath could be covered on foot, we carried umbrellas to protect ourselves from the heat
The Chaukhandi Stupa originally constructed in 5th century AD is regarded as one of the most divine and important monuments of the Buddhist culture. This stupa has been built on the exact spot where the great Lord Buddha first met his five ascetics whom he preached his first teachings.
The structure which stands atop a terraced rectangular plinth, is capped by an relatively new octagonal Mughal tower. It was built by Akbar in 1589 AD to commemorate his father Humayun’s visit to the site.
In the garden adjacent to the stupa, there were lots of tourists in their colorful robes chanting Buddham Saranam Gacchami to make their journey successful
We could feel the divinity and piousness of the monument in the surrounding air. It left us contemplating as to how beautiful it would have looked in its best days
We then went to the Dharmekh stupa which we found very impressive.  Dating around 200 BC the pillar was 128 feet high, and 93 in diameter.
It was in a peaceful park containing monastery ruins, it marks the spot where the Buddha preached his first sermon. We could spot a few monks meditating around the compound. The entire complex was filled with lush green lawns and benches occupied with young couples
Nearby was my much awaited 3rd-century-BC Ashoka Pillar, engraved with an edict. It once had stood 15m tall and had the famous four-lion capital perched atop, sadly all that remained were five fragments of its base. A bull, a lion, an elephant and a horse were depicted on the base of the Ashoka Pillar which symbolizes the four different phases of Gautam Buddha's life.
However now the capitals are displayed in the archeological museum of Sarnath which is India's oldest archaeological museum
The museum was housed in a modern air-conditioned building and was cool after the intense heat outside.We left our cell phones in the car as they were not allowed in the museum. The museum had a legendary collection dating back to ancient times.
There were many galleries inside the museum and were given names on the basis of their exhibits.
Among the important exhibits in the museum were a huge stone umbrella, 2000 years old with ornate carvings of Buddhist symbols, two impressive life-size standing Bodhisattvas from the 2nd Century AD, a fifth-century figure of Buddha, sitting cross-legged with his hands in mudra gesture exuding calm and perfectly poised, and eyes downcast in deep meditation  and a halo.
Buddha was seated above six men, with the Wheel of Law in the middle signifying his first sermon.
We could see the very well-preserved, 3rd-century-BC lion capital from the Ashoka Pillar with the wheel beneath representing Buddha’s ‘wheel of dharma’ , The lion capital, is today the national emblem of India and also mark of Emperor Ashoka's visit to Sarnath. It is maintained by the Archaeological Survey of India.
Our next visit was to Digamber Jain temple. Built in 1824 the temple houses a large image of Shreyanshnath, the 11th Jain Tirthankara who was born in a village near Sarnath
 and there were attractive frescoes depicting the life of Bhagwan Mahavir, founder of the Jain religion.
The path to this Jain temple was lined with gardens and greenery on both sides. According to history, four Tirthankaras were born close to Varanasi and therefore many Jain devotees visit Sarnath to pray.
Our final visit was to the now famous Thai temple .The temple was set amongst beautiful gardens and was being managed by Buddhist monks
We were told that Thai dignitaries had visited Sarnath in 1993 and they were the ones who built this beautiful temple which had beautiful green gardens.
We could see from the main road itself a huge 80 foot statue of Buddha, in standing position, it is a replica of the Bamiyan Buddha statue that was destroyed by Taliban in Bamiyan, Afghanistan in 2001 Seeing it somehow healed the anguish I had been harboring since I saw the visuals of destruction of the Bamiyan statue
There were three other statues of Buddha in the temple in different postures under a tree. Also called Wat Thai, the temple complex also included an old tree covered up with a shawl of gold leaf.
 Just before the entrance of the main temple, there were images of laughing Buddha which many of us love to keep on our desks
Another statue of Lord Buddha was in Bhumisparsha mudra where he is touching the earth to summon the mortal spirits could be seen in the temple.
There were beautiful fountains with gorgeous lotus flowers. Thai songs and slogans could be heard along with scenes of gurus preaching rapt disciples .
I felt going around the lanes of Gaya and Bodh Gaya, exploring its ancient temples and rich culture, with  a blend of Hinduism and Buddhism was a very cleansing spiritual journey for me .

Sunday, 9 February 2020

GAYA ,THE HOLY TRIAD -PILGRIMAGE INDIA

BLOG POST 4
We started for Gaya which took 5 hours from Varanasi, the road was not very good and we stopped midway for a hot, heavenly cup of tea in an earthen cup which we were supposed to break after drinking the tea.

Gaya is a holy city beside the Falgu River, in the northeast state of Bihar, it is of  great historical significance and one of the major tourist attractions of Bihar. It is 100 kilometres south of Patna, the capital city of Bihar.
The city is surrounded on three sides by small, rocky hills (Mangla -Gauri, Shringa-Sthan, Ram-Shila, and Brahmayoni), with the Phalgu river on its fourth
Gaya is sanctified in the Jain, Hindu and Buddhist religions. Gaya district is mentioned in the great epics, the Ramayana and the  Mahabharatha ,it is the place where Rama, with Sita  and Lakshman, came to offer pind daan for their father Dasharath, and continues to be a major Hindu pilgrimage site for the pind-daan ritual.
  Gaya is named after Gayasur Rakshas who was blessed after a severe tapasya that whoever touches him shall be purified and be eligible to reach heaven directly.
Due to this boon, even after the wrongdoings people started getting salvation by seeing him. Unable to withstand this and to save humanity, Lord Vishnu by putting his right foot on the Gayasur’s head sent him to the netherworld in the process imprinting his footprints on the rock which is visible even today in Vishnu Paad temple.
 Gayasur pleaded him for food, Vishnu promised him that he will not die of hunger and whoever will offer him food will get moksh. This is the reason why people go there to do “Pind-Daan” of their loved ones. and it is said that the body of Gayasura was transformed into series of rocky hills that make up the landscape of Gaya.
The day Gayasura doesn't get food, it is believed that he will come out. Every day, one or the other from different parts of India will pray for welfare of his departed and offer food, thereby feeding Gayasura
After researching online we had decided to go to Andhra-Telangana Bhawan in Gaya . Pilgrims from Andhra / Telangana / Karnataka/ Kerala/ Tamil Nadu visit this place. We met the main head of the Bhawan - Manohar Lal a pleasant man whose ancestors have been providing service to pilgrims in Gaya for over last 200 years
He explained all the details of the rituals and the costs involved for the various options. He was very professional and the costs we found were reasonable. We asked for a dedicated priest for our Pooja which he did.
 He also volunteered to arrange lunch at a very nominal fee which however we refused and he had AC rooms with attached bathrooms for reasonable rates
 We did not use them, as we were staying in Oaks hotel in Bodhgaya .
We paid for the Gaya Shradh and for anna dhan to 5 Brahmins, Gaya being on the top of the list has much significance when it comes to Pind daan as it is known that the soul would be freed from the agonies of hell and sent to heaven by performing Gaya-Shraddha or Pind Daan in Gaya.
In Gaya, Pind Daan can be done all through the year but it is better to perform Gaya shradh or Gaya Pind Daan during 1st, 3rd , 5th and 7th day of amavasya with krishana paksh in any month and during auspicious 18 days pitru paksh mela.
The auspicious 18th day of Tri paksha sraddha or Pitrupaksha mela,  is considered best days for offering pooja to departed forefathers or any departed family members.
This auspicious 18th day comes every year in September or October. when an estimated 6 to 7 lakh pilgrims arrive in the Gaya city
After ceremonies are over charity is given to Brahmins at Gaya in the form of Hiranya Danam (in cash). Charity can also be given in kind also like Rice, Ghee, Jaggery, Honey, Grandha (Book), Vasthra clothes, Paada Raksha (Chappals), Umbrella, Hand Stick, Fan, Sayya (Bedding), Phala (Fruits), Bell (Ghanta), Paathra (brass/silver vessel), Asana (Mat), Nava Dhanya which are called shodasa Danas. The best is Anna Danam, feeding Brahmins.
Pind Daan can be done with 25 Rs or up to 5000 Rs or more. People with small budgets are grouped so that the Pundit can perform the ceremony for 20 or more people together. If one gets a Pundit dedicated, the total budget including all ingredients and donation, etc. can range from Rs 2,500 to Rs 5,000. Westerners also come and do these poojas
The Pind Daan is typically performed by sons, or other male relatives such as brothers, father, grandsons etc. However if there are no close male relatives willing or able to perform Pind Daan, female relatives such as daughters, mother, granddaughters etc. can also perform Pind Daan.
We were taken by a priest to a small temple of Rama where the river Phalgu was supposed to be flowing along its banks but was dry when we went, so we had to be satisfied with tap water.
There our long wait started, our priest left us and went on some personal work ,so we were literally left to twiddle our thumbs  or meditate
 I was looking  curiously around me and saw many shops in the narrow lane selling mainly pooja items and found a young boy very fluently talking to pilgrims in almost all languages and persuading even the most reluctant  to buy .He was very proficient and professional ,I admired his business skills  and felt maybe marketing doesn’t need an MBA degree
At last after multiple hectic phones to Mr Manoharilal, our priest arrived and started the pooja ,he asked for details of our father in law and his fore fathers to know whether he or his ancestors had done the pitru pooja at Gaya and sent someone to search for details ,apparently they maintain a register of all poojas
 Our priest then gave us some rice flour to make round balls- pind numbering 105, we had to arrange 35 of them in 3 separate peepal leaves . This has to be later taken to 3 different places to offer
Pind daan can be given to friends or loved pets, it is said we can offer pind dhan to our own self if we were not sure of our children offering it, I felt this was too much and may not be true.
 At the end of  the pooja which lasted for almost an hour we had to give up together permanently 4 things in life, any one sweet, one vegetable, one fruit and one leaf, one is advised to better think before the trip and decide on our choices, whether to leave the most favorite one or the most detested one ,apparently a man who wholeheartedly hated his wife gave her up and wanted to leave Gaya without her anyway the pundits and his angry wife didn’t let him do that, that's one fun part of the whole ceremony.
 Actual idea is to renounce materialistic things, I was asking the priest why we were renouncing our favorite things in Gaya and not in Varanasi ,he blithely said Gaya was more famous for these things
And after all these procedures , we kept all the three leaves in one bowl provided and took it to 3 different places , first one we offered a cow at the temple where we did pooja ,one Panda came with us to take us to Vishnu Pad temple which incidentally closes from 12:00 to 2:00 pm for lunch  a fact which one have to be aware of and be alert, otherwise we have to wait till 2 pm in the hot sun
In the temple one priest did a very brief sankalp and asked for anna dhan , it is better we keep ready 50 ,100 or 500 rupee notes ready as no one is ready to accept anything less ,if we offer coins or 10 Rs note it is very scornfully thrown back at us
Then we were asked to go inside the sanctum where Lord Vishnu's Right Foot's imprint was there and on that we had to put the 33 pinds of one leaf, the imprint was 40 cm long foot and consisted of nine different symbols including  Shankam   Chakram and Gadha. These are believed to be weapons of the lord.
Vishnupad Temple is one of the major places of worship in Gaya and dedicated to Lord Vishnu. This ancient temple is of an unknown origin , was rebuilt and repaired in the 18th century by Ahilya Bai Holkar. Lord Gadadhara ( a manifestation of Srimann Narayana ) is worshipped here
The temple has been constructed using the South Indian Shikhara style of architecture and stands out among the other structures in the vicinity.
 Atop the structure we could see a 50-kilo gold flag, donated by a devotee
We then went to Vat Vriksh where another priest was waiting to do a brief sankalp and again the anna dhan  request made after we kept the remaining pind at the tree,  actual Akshay Vruksh is 20 minutes away from the temple and can be approached by auto
Dress code is a must during the entire ceremony as men have to remove their shirts during pooja.
 Compared to Prayagraj and Varanasi I found the pandas more demanding and disdainful, a 100 Rs note was looked at in scorn and 500 Rs note was only accepted ,this sort of demanding  surely leaves a bitter taste in the pilgrims
We took a car and went to Mangla Gauri temple, mentioned in Padma Purana, Vayu Purana and Agni Purana and Shri Devi Bhagwat Puraan and Markandey Puraan and other scriptures and tantric works. This temple is among the eighteen Maha Shaktipeeth.
The present temple dates back to 15th century.The shrine is dedicated to Sati or the mother Goddess. Mangalagauri is worshiped as the Goddess of benevolence. This temple is where it is believed that a part of the body of Sati fell according to mythology. Here Sati is worshipped in the form of a breast, a symbol of nourishment.
The temple faces east and is built on top of the Mangalagauri hill. A flight of steps and a motorable road lead to it.
The sanctum of the shrine is very small with a very short entrance.I felt that  claustrophobic people should avoid this place. All together only 2 or 3 people can enter the temple
The whole temple was made up of a single stone. The main idol was a silver circular shaped one breast like pindi with the face of devi in it.. By the time we realised what we were seeing inside, we were forcibly pushed out by the other pilgrims LOL!
 A small hall or mandap stood in front of the temple. There were also two minor shrines dedicated to Shiva and images of Mahishasura Mardini,Durga and Dakshina Kali.
It seems Darshan can take around 5-6 hours if the queue is long i.e on Sundays, tuesdays and any other holidays or religious ceremonies ,we luckily could finish in 10 minutes





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